Rebel Girls

My six year old daughter, like most children, likes a bedtime story before she goes to sleep. Her latest favourite book is Goodnight Stories for Rebel Girls, a collection of stories about famous women who broke the mould in some way. There’s over a hundred of them: Coco Chanel, Jane Austen, Amelia Earhart to name a few. However, no matter what ones we read, she always insists on reading the story about Rosa Parks. It’s the story of a woman of colour who refused to give up her seat on the bus for a white person. Eventually, thanks to Rosa Parks, apartheid soon became illegal.

‘Why did black people and white people not sit together?’ my daughter asked, confused. There’s a healthy mixture of nationalities in her class, and my heart sunk at the idea that she would, unintentionally, start to label them as different.

‘Because people are mean,’ I replied. ‘Sometimes people make up stupid rules to suit themselves and hurt others, for no reason. It’s a bit like bullying.’

‘People are mean to you too, sometimes,’ she observed. ‘They laugh at you, call you names. But you never get hurt, and you never give out to them or get angry about it. If I were you, I would.’

I looked into her round blue eyes and smiled by way of reply. Plenty of time when she’s older, I thought, to sit her down and explain everything. How I grew up in a mainstream environment where I spent too much time trying to fit in. How I fought to prove myself as a person of worth, in school, in college and at work. How hard I’d fought to prove myself as a worthy mother, not only to professionals, but to Ali and even to myself.

Tomorrow, the 8th March marks International Women’s Day, a day to acknowledge and address both the real challenges facing modern women and the fantastic achievements that women have made throughout history.

But today, 7th March 2018, marks an equally significant milestone: a solid commitment from our government to ratify the United Nations Convention on the Rights of People with Disabilities (aka the UNCRPD). The disabled population of Ireland has been waiting for this for nearly twelve years. And it seems inappropriate of me to admit that after all this time, after blogging about it so much, I don’t feel that lightness, that relief that I thought I would.

Oh, it’s a victory for sure – we have won a battle, all right – a battle we should never had to fight in the first place. The onset of the recession brought waves of devastation to the disability sector, and the aftershocks are still in evidence today. The disability budget was stripped down to the minimum, and many disabled people lived basic lives. Unable to afford their own accommodation or to get a job, many were forced to live with their families or in segregated/institutionalised settings. Fear soon consumed us, and many of us were left afraid to complain lest whatever we had left was taken away from us too.

I have spent my adult life hearing stories about wheelchair users being trapped on trains, about disabled parents living in fear of their kids being taken (and sadly I’ve also heard stories of people who’d love to become parents but don’t have the energy to fight the system/jump through hoops as we did), about people going for countless job interviews and never getting a job.  And as much as I’d love to think it would, ratifying the UNCRPD isn’t going to mean anything unless we truly believe  that we are equal and that we are willing to start a new narrative.

Tomorrow, on the 8th March, International Women’s Day, I will be thinking of all the wonderful rebel women I know, especially those with disabilities. The ones who fought to be educated. The ones who decided that they didn’t want to spend the rest of their lives in the back room of their parents’ houses. The ones who had lots of sex and had babies. The ones who continue chipping away at the inequality they face, both as women and disabled people. I’ll be thinking of my mother, who didn’t believe in mollycoddling me, who taught me how to be self-sufficient. I’ll be thinking of my daughter, the future generation, who I know will take it upon herself to make the world a better place for the rebel girls of the future.

And tomorrow, I’ll continue to lead by example, as best I can.

 

What’s the Story?

 

My Left Foot was on RTE 2 on Saturday night. I know it well because it was one of the ‘comparative’ texts I studied for my Leaving Cert (the film, not the book). Of course, me being me, I’ve read the book as well and it seems to be the voice of a man who very much came from an era where disability and impairment were problematic (okay, let’s face it, that’s every era – nothing’s changed there). Christy Brown is regarded as one of the most talented Irish writers of the twentieth century, and his name has become synonymous with triumph over adversity, literary genius, truly inspirational. And as a writer with Cerebral Palsy myself, I reflected on what it’s like to live in the shadow of such genius, and such brutal and cold oppression such as that endured by Brown.

If I had been born thirty years before, would I too have been relegated to watching life pass me by from under the stairs?

I’m constantly being told that I should consider  writing an autobiography, as Christy says ‘my own story’, and although I’m sure that every writer toys with the idea at one stage or another, part of me can’t see anything particularly extraordinary about my life. Unlike Christy Brown I was mainstreamed, and was very much a part of ordinary family life. I went to school, where I detested homework, and then to secondary school and college. I was always convinced that this was the status quo for other disabled people too, in spite of the fact that there were only two other students with physical disabilities in my school. (I say physical because there are also hidden disabilities like dyslexia, etc.)

Sixty years on from the publication of My Left Foot, I know that there are hundreds of autobiographies written by people with disabilities. In my home town alone, two men with Cerebral Palsy have published their own stories – Brendan Brophy wrote On Three Wheels and Dealing a Bad Hand and David Boland wrote Life from the Tip of My Tongue. Their style is different from Christy Brown’s, although some experiences are the same such as being in the CRC. My good friend Leigh Gath is currently extending her autobiography Don’t Tell Me I Can’t, the s\tory of her incredible journey as a thalidomide survivor (she has hands and feet, but not arms and legs) growing up in Newry during the Troubles, finding her identity as a sexual being and escaping from her alcoholic husband to finally find true love.

The progression of the perception of disability between My Left Foot and Don’t Tell Me I Can’t is intriguing. In My Left Foot Christy is preoccupied with his physical limitations and the now outdated terms he uses to describe himself, such as ‘cripple’ and ‘handicap’ whereas having been born thirty(?) years later, Leigh has a different perspective. Despite her specialised education at boarding school, she can clearly see from a young age that she is not the ‘problem’ but rather she lives in a society that won’t accommodate her needs. This frustration led her to become involved in disability activism and hard-core protests in trying to secure the rights of people with disabilities. It’s interesting to note that Leigh grew up in Newry, a community divided into Catholic and Protestants, while also inhabiting a world that endeavoured to reinforce the differences between disabled and non-disabled people.

Christy Brown’s perception of disability is now a little outdated. But one thing he must be credited for is that he gave permission to the disability community of Ireland (and the wider world) to tell their stories. Unfortunately at present we live in a world where these stories often exist in isolation. Christy Brown’s book may have garnered him worldwide recognition, but the rest of us face a new challenge. Disability has become so commonplace and integration is supposedly the status quo to the extent where, in the future,  writing your story from the perspective of having a disability won’t be enough to gain you credibility or respect.

Instead, it will be up to us as the future Christy Browns to push the message that disabled people in themselves are not problematic. It is society that disables, society that insists that we are different. A disability or impairment can never be overcome, but obstacles created by our society can be removed, if we put our minds to it.

And though I admit that I also am a sucker for a good old ‘triumph over adversity’ story, wouldn’t it be simultaneously strange and wonderful if we had more stories like: ‘Wobbly Yummy Mummy had no problems accessing mainstream school, or going to college, or accessing transport. She lived an average life with her husband and her kid. She sold a billion copies of her bestselling novel. The End.’

Okay, that’s a little boring. A little ordinary, even. But a good writer will always find the extraordinary in everyday life, if he or she is willing to look hard enough for it. My hope is that in the future, disabled  people will be perceived, and have the courage to portray themselves as the multi-faceted, complicated creatures we are.

And undoubtedly My Left Foot, both the book and the film version will be studied for decades to come, and my hope is that students will exclaim, ‘How could Irish society exclude Christy Brown and other disabled people for so long? Thank God Ireland ratified the UNCRPD!’*

*We haven’t, as of 23rd January 2018. The Minister of State with responsibility for Disability promised it would be ratified by the end of January. Forgive me if I don’t hold my breath.

 

 

Cripples In Crisis

Thinking that today was going to be a relatively quiet day, writing-wise, I decided to settle down and watch the documentary ‘Carers in Crisis’ (aired Tuesday 5 December) and mentally pass it off as work. I had previously decided to boycott it because I feel that over the last twelve months, there has been an overemphasis on the heroism of unpaid carers, a narrative that traditionally frames people with disabilities as ‘burdens’.

Words cannot describe how grateful I am that RTE actually approached the documentary in such a sensitive way, in a manner that not only highlights the sheer exhaustion which family carers are currently experiencing, but also emphasises  that Ireland’s charitable approach to the provision of disability services isn’t working, and is not going to work going forward either.

Let’s look at this logically. It’s estimated that there are 200,000 carers in Ireland right now. Two hundred thousand people who, whether willingly or begrudgingly, are caring for a family member who has a disability or is entering old age. Two hundred thousand people who get little recognition from the State for the fact that they have put their lives on hold in order to care for their loved ones. Often, family members, as was portrayed in the documentary, have to carry out tasks such as personal care (toileting, showering), tasks that Carers and Personal Assistants now need a QQI Level 5 qualification in Healthcare Support to perform. I’d wager that many family members have never even heard of this.

There’s no doubt that many carers are drained and, as in the case of Johanne Powell who cares for her severely disabled daughter Siobhan, at the end of their tethers. All of the parents in the documentary were hoping that their dependent children died before them because they don’t trust that the State will provide the care their loved ones need. After all, HIQA has highlighted some inhumane conditions in residential centres across the country.

But one message was particularly clear: the only way the immense and arguably unnecessary burden to family carers is going to be lifted is if we start putting the person with the disability first, something which the Junior Minister with Responsibility for Disability Finian McGrath agrees is vital. However, after meeting him in person I instantly recognised his evasiveness tactic; he continually interrupted Claire Byrne with what seemed to be pre-rehearsed speeches. With respect, after watching him and meeting him last month, I feel that he takes criticism about the status quo for people with disabilities too personally. For example, he pointed out that the respite grant has been restored. He also mentioned that there is now a taskforce working on personalised budgets for people with disabilities.

What concerns me is that his experience of disability comes from being a parent of a child with a disability and while he seems to be a fierce advocate for parents and carers, we need a Minister for Disability who will speak on our behalf. We need someone who genuinely recognises that people with disabilities are tired of constantly having to fight for our rights. We live in a country where the right to residential care was signed into our constitution in 1990, but where people with disabilities have no legal entitlement to a Personal Assistant Service. Having worked in the area of Independent Living for seven years, I am now passionate about spreading the philosophy of Independent Living, not least because having a Personal Assistant is often economically wiser than living in a residential institution. The latter can cost up to €800 per week, according to last night’s show, where having a Personal Assistant coming into a person’s own home might only cost half that.

It is only through striving to protect the rights and dignity of people with disabilities in this country that we will create a better Ireland for everyone, disabled person and carer alike. It’s time to stop pitting disabled people and carers against each other, because unless our country starts providing adequate, person-centred services, there will be no winners in the end.

The Disability Movement is in crisis. We must assert our rights at every given opportunity.

Only we can stop the Movement from moving backwards any further.

 

 

Fight, Fight, Fight

Before they cut the cord,
They shake their heads and say
That having a ‘child like that’ won’t be easy
And probably won’t live very long anyway
(Well one must hope).
Because, heaven forbid
This child is a drain on our resources,
A
nd if it survives it faces a lifetime of pain
And completing meaningless little courses,
The kind that would never get you a job
Beyond stacking shelves in Aldi,
He may never talk and never walk
Or go to school, or get married.
But those little voice inside your parents shouts with all their might,
‘You don’t know what you’re on about. We will fight, fight, fight.’

*

You dodge the bullet of special education
Thanks to your parents’ begging and tears,
You work and work to prove yourself –
Much harder than your peers.

You’re told to ignore the insults:
Spastic, rehab, handicap,
They don’t know what they’re saying
And it would be rude to fight back.
‘Oh aren’t you an inspiration?’
They say when you achieve
Enough points in your Leaving Cert
To grant you the reprieve
From languishing in a day care centre
And instead you are lucky enough
To study in University just like you always dreamed.

Suddenly you’re equal. It’s too good to be true
And people are sitting up and listening to you.
After all these years they realise
You have something of worth to say,
You’re finally taken seriously!
Nothing can get in your way!
Then BAM! You are spat back out
And put back in your place
When you leave third level education
And fall right on your face.
What makes you feel so special
And worthy of a job
When you walk like an old drunk
And dribble like a slob?
College has given you notions
That simply will not do!
But don’t worry – there’s lots of Jobbridge courses
For people just like you.
But the niggling voice inside is saying ‘This simply isn’t right.
I want so much better. I will fight, fight, fight.’

****

And so I don the armour
And pick up the heavy sword
To follow in the footsteps
Of activists gone before.

Ignoring the voices of normies
Telling me that I’m an ingrate
Don’t I know I would be dead but
For the mercy of this state?
But I don’t feel their compassion,
Just a weight upon my heart –
I just want to fix the world
But I don’t know where to start.
A world where I need not give notice
To travel on a train
A world where I don’t have to beg for my rights
Time and time again.
And those who once paved the way for us
Are dying, one by one –
Dying fighting a battle
That they have never won.
The workload is increasing
And people start to look to me
For little nuggets of wisdom.
‘What shall we do? Will we ever see
This so-called progress that’s meant to be
Happening in Ireland right now?’
I can’t answer, I don’t know how.

And I plaster on a smile
And blog about something deep,
Knowing that they don’t know
I sometimes cry before I sleep.
You can’t show ‘them’ your weakness –
They’ll feast on that like cake –
So you simply be persistent until you
Wonder how much more you can take.

You hope your messages are seeping through,
Although you never are quite sure,
When people say they understand,
Then refuse to ramp a door.
You start to become repetitive,
Repeat, repeat, repeat.
And suddenly you’re that annoying crip
That people cross the street
To avoid.

And you smile inside
Because in your heart you hope
That it’s getting harder to hide
From the grim reality facing people in Ireland today.

*

Sometimes it feels that we’re getting nowhere
And no-one hears our plight,
But we owe it to our children
To stick up for what is right.
And they might have to do the same
Which should be to this country’s shame,
But in every single disabled person’s name
We have no choice
But to suck it up
(because Ireland’s fucked it up)
And continue
To fight, fight, fight.

Kind Gestures

Kind Gestures

It’s amazing what meaningless rubbish you can learn just in mindlessly scrolling through social media. For example, did you know that International Kindness Day is marked on 13th November each year?

Reading this got me thinking about the busy week I had last week. Last Thursday, 9th November last, a delegation of people with disabilities including myself went to meet the Junior Minister with Responsibility for Disability, Mr Finian McGrath in Dail Eireann. The main reason that the meeting was requested by Clare activist Ann-Marie Flanagan was because Ireland is the last country in the EU to ratify the United Nations Convention on the Rights of People with Disabilities. Frankly, the meeting was a farce. Minister McGrath seemed distracted throughout the meeting, and while he could sympathise with the reality of our lives, we felt he could not empathise with our fears. He constantly interrupted us, and we left the meeting feeling that we’d been heard but not listened to.

Reader, I cried on the train back to Tullamore, the train I’d given twenty-four advance notice to travel on. Onlookers asked me if I was okay, and I simply nodded. How could I possibly explain how alone I felt in that moment, the feeling of knowing that deep down the Minister who represented my needs and so many others’ needs at government level had no perception of how difficult it is to be disabled in  Ireland today? I say this with the assumption that if he knew our frustrations, he wouldn’t have been so evasive in his answers. He would’ve assured us that our rights were on the way to being recognised. If the Minister can’t reassure us, then who can?

On Friday, I needed a change of scenery and so I eagerly accepted the invitation of an old college friend to meet for coffee in Lemon on Dawson Street in Dublin. To my delight, the conversation came easy, just as it had ten years ago when I saw her last. We caught up over two pancakes each, and I realised that I’d missed debating the meaning of life with her.

‘So, what have you been up to?’ she asked over the hum of students talking. I told her that I’d had the meeting with Minister McGrath and that I felt I’d wasted my time. ‘You know,’ she said thoughtfully, chewing her omelette, ‘I’ve lived in France and what I’ve noticed is that they don’t really have the concept of kindness there, the way they do here. People are kind here.’

‘Which is a lovely thing,’ I replied. ‘Where would we be if it weren’t for kindness?’

‘Oh, it is,’ she continued, ‘but in France, things are more rights-based. Everyone knows – and gets – what they’re entitled to. It’s not perfect, it’s just…different to here.’

That got me thinking. I don’t know much about French culture, but I’m familiar with Irish culture, and my friend is absolutely right – we are,  as a nation, very kind. The problem is that we depend on kindness and charitableness as a substitute for our rights, and particularly for people with disabilities, this can be problematic. Because of a lack of proper funding in the disability sector disability organisations, for example, the Irish Wheelchair Association, put much time and energy into fundraising. In order for fundraising to be in any way lucrative, people with disabilities are forced to portray themselves as vulnerable, almost desperate. And unfortunately, it’s not a lie. Because of massive gaps in government funding, we are vulnerable and desperate.

However, the CRC and Rehabcare scandals were only examples of why organisations should not rely on charitable donations to fund their services going into the future.  Money is going into inflated salaries rather than direct service provision. Meanwhile, essential services are being cut. On the other side of the coin you have many people with disabilities in hospital beds, costing the State thousands a year, when that money would be better spend moving people into their own homes, providing a Personal Assistant Service and enabling these people, regardless of their disability, to realise their potential.

In our meeting with Minister McGrath last Thursday, we shared some painful experiences with him, to illustrate how a lack of a rights based approach is denying thousands of disabled people across Ireland the opportunity to contribute to society. We urged him to help us to change the narrative of disability from one of victimisation to empowerment.

Finally, when we tried to extract a timeline from him of when the UNCRPD would be ratified, he refused to commit to one, saying that he’d done this last year, ‘and got burnt.’ He wasn’t going to make promises he couldn’t keep, he said.

Even when Ireland does eventually ratify the Convention, our rights as people with disabilities will still be in question.

However, we should do it regardless, not out of kindness, but because it’s the right thing to do.

Kindness is lovely, but it isn’t enough. We as people with disabilities need – and deserve – more than this.

 

Do I Have a Choice?

What time do you think you’ll get up tomorrow morning? Now, I don’t mean roughly – can you tell me what time exactly? Can you tell me how long it will take to eat your breakfast? To shower? To get dressed?

How often do you shower? How would you feel about say, one or two showers a week? Could you manage with one or two showers a week?

Do you like to cook your own dinner or would you be happy enough with a random meal from a Meals on Wheels service?

How many times do you go to the toilet? What times? If you go to the toilet overnight, would you be happy enough to lie in a continence pad until a Personal Assistant or Carer comes in to you in the morning, at whatever time they can slot you in?

How many hours and minutes does it take to eat your dinner?

No, friends, I haven’t gone crazy. These are the invasive and ludicrous questions that a person with a disability/disabled person/’Leader’ are forced to answer on a daily basis, in order to access vital services that they need to live independently.

Some time ago, there was something called ‘the philosophy of independent living’, the right for a person with a disability to live life as they saw fit. I remember being told about this philosophy in 2005 by the Father of Independent Living in Ireland, Martin Naughton. He said it was ‘exciting’. He spoke about ‘making mistakes’, ‘learning’ and ‘growing’.

Now, disabled people aren’t allowed to make mistakes in Ireland. There’s safeguarding, risk assessments, care plans. You’re expected to squeeze all your  needs into a time slot, not necessarily of your own choosing. Things that others might take for granted, that a person with a disability might want to do – take up a hobby, go for a chat or a coffee – things that are actually essential in a country that is struggling with mental health issues and rising suicide rates – are now considered luxuries and chances are that in the future, with our growing elderly and disabled population, the HSE will not provide for these anymore.

In 2017, people with disabilities are becoming institutionalised in their own homes, the result of a combination of a lack of accessible transport and a service that reduces people to a list of needs.

Having said that, I’m pretty happy with the service I’m getting, but only because it enables me to do everything I do. I couldn’t dedicate my life to writing and disability activism on a full-time basis were it not for my P.A. service. It’s very difficult to quantify on paper the full benefits of my service, and a tick box exercise would not do it justice. I can write because I’m not exhausted from meal prep; my P.A. helps me with my physio which keeps me in shape. This year alone I’ve done so much in the name of disability activism because of this service. Like so many others out there, I don’t expect something for nothing; I like to think I give back everything I can.

It’s not right to expect people to be happy with just getting up out of bed, maybe going to a day care centre for a few hours, come home again, have dinner and be back in bed by eight. This isn’t living – it’s imprisonment.

And we all know the narrative: money is tight, those who are languishing in various hospitals need to be moved back into their own homes (an estimated three thousand people with disabilities are living, often unnecessarily, in care homes and hospitals), and therefore it’s no longer feasible to provide services like was once provided. Why is the government proposing to spend more money on day care services when there hasn’t been any substantial investment in Personal Assistance in 2008, even though demand for the service is continually increasing?

We are constantly hearing stories on the news about overstretched family carers, a narrative that portrays people with disabilities as burdens. Nobody wants to be a burden, but it is our government, not our needs or impairments, that is making this narrative an unfortunate reality.

I’ve said it time and time again: Ireland needs to ratify the UNCRPD.

I know I’m getting annoying, repetitive. But honestly, I don’t feel I have any other choice.

Because right now, the future for people with disabilities in Ireland looks more grim than ever.

 

 

Unsocial Media?

I’m in writing mode now. But ten minutes ago I was flitting mindlessly around Twitter and Facebook, seeing what was happening in the world. You don’t need to tell me this is a waste of my time, of course I know that. By ‘waste of my time’ I naturally mean ‘waste of my writing time.’

A few months ago, I felt so guilty about the length of time I was spending on social media that I deleted both my Twitter and Facebook accounts. I think this lasted all of one day before I panicked and reinstated them. It’s sort of disturbing to know that ‘do you want to permanently delete your account?’ doesn’t actually mean what you’d think it would, as even after choosing this option your account can be restored.

It’s depressing how social media owns us. We all know how sharing pictures of our kids and our houses and our beautiful pets can make us look needy, narcissistic and fake. Who hasn’t been scrolling through their Facebook or Twitter feed at one stage or another and thought, ‘oh my God, this is a pile of rubbish, why am I still on social media?’

We’re told that social media is ruining the ability of people to make real-life friendships and conversations. Well, I’m sorry, but social media is not the sole scapegoat for people being lonely. I’m sure I’m not the only one who doesn’t live in the same town as any of my family members. For many of us, it’s not a case of going up the road for a quiet natter with family or friends (I have one close friend living in town at the moment). People are out living their own lives in every corner of the world, and it’s social media that is keeping them all connected.

Social media has helped me in three areas of my life: as a mother, a writer and a person with a disability. When Ali was born, my friend added me to some wonderful parenting groups where clueless first time parents like me were asking questions about parenthood. Often I don’t comment: instead I ‘lurk’, nodding silently in agreement with other mums. In fact it was another mother’s open admission on Facebook that she was struggling with PND that ultimately motivated me to get the help I needed, take care of myself and write a blog about it. Knowing that I was not alone really helped. I also joined a reflux survivors’ page when Ali had reflux and seeing other parents come out the other side really gave me hope during this difficult time.

As a writer, being present on social media can be both rewarding and tiring. I’m still trying to find the balance between suave self-promotion and being interesting without just being plain annoying. In terms of rounding up an audience for my blog, I’ve found Twitter to be especially useful. Like most Twitter users, I haven’t a  clue who half of my followers are, but some have proven to be really useful contacts. For example I met a lady on Twitter who helped me find some secondary reading for writing my novel. I met another lady who’s teaching me about chocolate and making material accessible for the visually impaired.

Finally, social media is opening up the world for so many people with disabilities right now. Whereas before peer support mainly involved occasional meetings or coffee mornings, people with disabilities can now communicate with each other on a daily basis. This is so important given that there are nearly three thousand people with disabilities living in inappropriate nursing homes or hospitals and thousands more, be it through lack of transport or Personal Assistance, trapped in their own homes. Social media is becoming an increasingly popular tool for PWD challenging injustice in their everyday lives, and as a result, our stories are being highlighted by mainstream sources including local and national newspapers. People who were once voiceless are now becoming very vocal, all from the comfort of their own homes. The inability to get out does not necessarily mean the inability to participate, to count, and to matter.

So although I should probably curtail my time skulking around on Facebook and Twitter, I’m not ashamed to acknowledge that social media has helped me become a better mother, a more conscientious writer and a fiercer activist. I’m so grateful to be part of a virtual community that accepts and helps me. It certainly doesn’t beat face-to-face contact but it does make the world that little bit more accessible. Not just for people with disabilities, but for everyone.

 

Ps. If you enjoyed this blog, ‘like’ and ‘share’. Joking!

Pps. Well, half-joking anyway

The Crumbs from the Table

Hey guys, guess what today’s ranty blog is going to be about? *fanfare* You’ve guessed it – the farce otherwise known as Budget 2018, which was released earlier today (10 October). Though you know what, I’m not actually surprised at how little it helps ‘our people’ (aka us crip-folk) and you know why?

Because the UNCRPD (United Nations Convention on the Rights of People With Disabilities) hasn’t been ratified yet! What’s that got to do with the price of eggs, you may well ask (or not, maybe you don’t give a shite). Well, I’ll tell you, shall I? As long as the Convention remains unratified, disabled people are at the very least being denied the rhetoric to challenge the discrimination and sometimes the cruel and inhumane torture doled out to them on a daily basis!

Our government continually makes excuses for the delay in the ratification of this UN Convention, allowing them to blatantly disregard the human rights violations that are occurring in the meantime. For example, Article 19 of the UNCRPD states:

 States Parties to the present Convention recognize the equal right of all persons with disabilities to live in the community, with choices equal to others, and shall take effective and appropriate measures to facilitate full enjoyment by persons with disabilities of this right and their full inclusion and participation in the community, including by ensuring that:

a) Persons with disabilities have the opportunity to choose their place of residence and where and with whom they live on an equal basis with others and are not obliged to live in a particular living arrangement;

b) Persons with disabilities have access to a range of in-home, residential and other community support services, including personal assistance necessary to support living and inclusion in the community, and to prevent isolation or segregation from the community;

c) Community services and facilities for the general population are available on an equal basis to persons with disabilities and are responsive to their needs.

If the Convention was ratified, then the government would have to justify why there are currently over one thousand young people with disabilities and an estimated three thousand disabled people in total inappropriately placed in nursing homes. It would have to explain why funding for Personal Assistance is allocated to the HSE who in recent years, owing to financial constraints, have been awarding the service on the basis of absolute need – in their eyes, accessing work/college, personal care and physio. Gone are the days where a person with a disability could be trusted to be accountable for their own decisions. Instead, a lack of funding has resulted in service users (‘Leaders’) having to justify and account for every minute of their P.A. service. Personal Care trumps all. As long as we’re up and dressed, it doesn’t seem to matter whether or not we can actually go anywhere! This is how people become institutionalised in their own homes, a common problem that is rarely discussed.

There has been no additional funding in this area since 2008, but there has been increased demand for services. As a result, many people are on waiting lists for P.A. hours, some of whom are stuck in hospitals and nursing homes in the meantime. Some of these people are well able to contribute to society, so why aren’t we letting them?

Under Article 15, which states ‘Freedom from torture or cruel, inhuman or degrading treatment or punishment’, Ireland has a lot to answer for. We’d all be naïve if we thought that Aras Attracta was the only serious incidence of cruelty toward disabled people in congregated settings. HIQA, though useful, is very clinical in its approach and the danger is that it may be merely ‘a tick-box exercise’ which doesn’t actually measure the happiness of residents. I have yet to see a HIQA report that recommends that some residents (or most, but not all – I appreciate that) would greater benefit from being accommodated to live in the wider community with support.

If HIQA decide in the future to regulate community services, then they must do so with Independent Living and its components of independence, empowerment, choice, options and rights as the core of their policies. Our government needs to realise that the ratification of the UNCRPD (whatever this entails) must shift the disability narrative from one of charity to  one of empowerment. We don’t want to have to be grateful for government handouts, but we are never going to be able to contribute to society in a meaningful way unless we’re enabled to do so. And this must happen through investments in the services we choose.

We want rights, not charity.

We want all the cuts made to disability services reversed, as well as additional investments. Because after today’s budget, people with disabilities are no better off than they were ten  years ago.

I’m sorry, but the crumbs from the table just aren’t good enough anymore.

 

 

 

A Future Within Us

I lay on the hard, unmade bed that I hadn’t really been able to sleep in the night before, and closed my eyes, trying to drown out the medley of Dublin city traffic below me: the deep hum of the Dublin buses, the screeching of random sirens, the faint echo of heavy footfall. Noises that were once so familiar to me ten years ago, as I lay on my overly-narrow single bed in Botany Bay in Trinity College. It should’ve felt like home, and yet, never have I felt so out of place.

I shouldn’t have been lying in bed at half three in the afternoon on such a momentous day as the 23rd September, 2017, a day that I worked so hard towards for the guts of a year. I had left my colleagues behind in the  Mansion House to celebrate the lives of those who had established the Independent Living Movement. An event that I had put everything I had into, turning down paying jobs and little tidbits of work during the summer in the process. I wanted to give all my energy to this event.

Two hours beforehand, I’d tackled one of the things on my bucket list: I performed a piece of drama that I’d co-written in front of two hundred people. As I climbed the stage, I thought I could feel a brick beneath my posterior, I was so nervous. I felt overwhelmed with emotion as I played ‘Rachel’ out on stage, a disabled mother struggling to escape the negative labels placed upon her by an indifferent society. The only way I can describe the experience is ’emotional nakedness’. The tears – and the anger – were evidently mine, not Rachel’s. I couldn’t have dreamed of the positive feedback, and yet afterwards, I wasn’t elated – I was physically sick.

Afterwards, I told myself that it was stress. I panicked because I was filled with fear that I’d pushed it a little too far this time, that once again I had seriously overestimated my physical stamina and taken on too much. But it wasn’t that at all. And it’s only this morning when I feel semi-normal again that I realise when I’ve felt that particular sensation before – the feeling of darkness, heaviness in the pit of my stomach – and it was when my mother died.

Or more specifically, the moment of realisation that she wouldn’t be around for me any more and, as a fully-fledged adult (I was twenty-five when she died) I would now have to shoulder a lot more responsibility for my own life.

It’s easier to be a sheep than a shepherd, easier to follow than to lead. Many of us have followed for years. When Martin Naughton died last year, it felt like the bedrock of the disability activism world was slowly starting to wear away. You could always count on the seven activists that ‘By Us With Us’ honoured on Saturday to lead the way. to spearhead the protests, the fight. Who can we look up to now?

And then it occurred to me that although an intimate knowledge of past successes in disability activism are crucial, we need to trust ourselves and have real belief in our own ability to pave the way to the future. By the way, this nugget of wisdom is coming from someone who has absolutely zero self-confidence and who is still learning to assert her right to use her own voice, the result of years of internalised oppression and being underestimated by those around her.

It’s taken me three days to recover from the emotional rollercoaster that was Saturday (even though I missed most of it) and to get my head around the fact that although the pressure is off in many ways, there is still lots of work waiting in the future. And we – not anyone else – will have to be the ones to put ourselves forward. One of the things that I did manage to gather on Saturday is that there is a general consensus that society is now going backwards, and that the ratification of the United Nations Convention on the Rights of People With Disabilities will not guarantee us our liberties.

That  will depend on us. On every single one of us.

My Dystopian Life

Guys, this evening as I sit here on my laptop, I’m starting to seriously doubt myself. When I started writing a novel two years ago now, I didn’t have a clue what I was doing or how to plan it out. And man – now it’s a mess. I can still see merit in the story, and I am a hundred percent sure what I wanted to achieve. But another story has beckoned over the last number of months, and it’s a dark, dystopian fiction (but kind of similar to the one I’m writing now in many ways).

In my fourth year of college I was introduced to the world of dystopian fiction by a professor who urged us to  read the novels and afterwards to question everything, to draw similarities between the fictional work and real life. After all, dystopian novels draw from our history. Look at 1984, for example. The use of propaganda (I.e. Hitler) to brainwash the public into trusting the ‘government’, the deliberate rewriting of history to suit a warped political agenda, the destruction of language so that the ‘proles’ have no means of expressing anger towards the Big Brother regime (any of this ringing a bell? Tuam Babies? Garda Corruption?) These are all ways in which people are worn down and forced into a narrative they do not want to partake in. And of course, rebellious Winston is forced into Room 101, where he is tortured into submission when faced with his darkest fear: rats.

Watching the television adaptation of Margaret Atwood’s dystopian novel The Handmaid’s Tale has reawakened my fascination with the dystopian form, and it’s interesting to watch my husband’s outraged reaction to the show every Sunday and to point out to him, just as we did in Apocalypse Class ten years ago, the similarities between Gilead and the world we live in now. Of course, we don’t live in the nightmarish worlds of these two novels. But I definitely feel trapped in some kind of dystopian nightmare.

I live in a country that is deliberately denying me my human rights, in a world where I constantly have to prove myself in order to have any kind of credibility. A world in which disability is seen as a medical problem rather than a social one. A world where my voice and the voice of many disabled people are dismissed as trivial or unimportant. The problem is that speaking openly and honestly about disability isn’t seen as ‘cool’ or interesting unless your views are endorsed by some random celebrity or politician, who has no idea what it’s like to be viewed as an inconvenience by your own government.

I believe in something called the philosophy of Independent Living. It was originally an American concept, its birth coinciding with other major political movements originating in the US in the 1960s. Basically, many people, including disabled people, were sick to death of being discriminated against and denied their basic human rights. And so they fought. They protested. Above all, they made it quite clear that the only real authority on the subject of disability were disabled people themselves.

Fast-forward almost sixty years, and what’s changed? Sure, things have improved. Access has improved. Disabled people even have careers and families now. But don’t be fooled: these things haven’t and still don’t come easy. We still have to fight, fight, fight.

But what’s the alternative to fighting? What would happen if disabled people sat back and said ‘sure what’s the point? What can we do?’ Well, I’ll paint you a picture, shall I?

If we continue to allow organisations to represent us instead of us representing ourselves, sooner or later we won’t be trusted in our own opinions at all. We won’t ever challenge ourselves and we will become complacent, so much so that we won’t even notice our human rights being stripped away, one by one.

If we don’t actively promote the social model of disability and be adamant and unwavering in our belief that it’s the society we live in that’s the problem, we will always be seen as patients to be improved, fixed or cured, and future generations will fail to acknowledge that there’s nothing wrong with us.

Today, across Ireland, so many disabled people in Ireland do not get a say in what time to get out of bed, when to eat dinner or where they live. Many are stuck in hospitals or in their parents’ homes where they have no control over many aspects of their lives. This is not okay. Please don’t shrug your shoulders and say ‘oh well that’s just the way it is at the moment, what can we do?’

Imagine if you had to justify every single little decision in order to be able to do what you wanted.

Imagine having to prove yourself every single day in everything you do, and be expected to do so with a smile.

Imagine having to downplay your abilities, almost to the point of degradation, and having to expose your vulnerabilities before getting the basic help you need to live independently.

This isn’t a dystopian novel. This is Ireland, right now.

And for many, it’s a scarier place than any fictional dystopian world ever created.